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God's Word On ...
SARAH



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What is the Scriptural Basis for the Statement
that Sarah
Was "bluntly assertive"?

Many of us have assumed, based upon the apostle Peter's exhortations found in 1 Peter 3, that Sarah (Sarai), wife of the patriarch Abraham, was a rather docile female. Peter records her submission to her husband as an exemplary model for Christian women:

Thus Sarah obeyed Abraham, calling him lord, and you have become her children ["daughters" KJV] if you do what is right without being frightened by any fear. (1 Peter 3:6)

Can one be "bluntly assertive" at times, and yet be submissive? Are these qualities mutually exclusive? Not according to the Word of Almighty God, as we will see.

The observation that Sarah was, when the occasion demanded, "bluntly assertive" is based upon an interesting discovery. When we research the topic of womanhood in Scripture, naturally we encounter Peter's injunction regarding Sarah. Setting out to learn all we can from Scripture, specific to Sarah's interaction with Abraham, what more do we find?

As would be expected from Peter's exhortation, we see Sarah expeditiously carrying out her husband's instructions to bake food for their unexpected guests. (Genesis 18:6-8)

We also note that Sarah was submissive, apparently for many years, in one area where God would have wanted her to confront Abraham. Sarah was definitely complicitous with Abraham in his "great sin" of deceit, obscuring the truth of their marital relationship. (Genesis 20:9,5)

Additionally, we find one recorded example where Sarah approached Abraham with entreaty:

"Please go in to my maid; perhaps I shall obtain children through her." (Genesis 16:2)

By Peter's statements, along with the fact that Abraham was, overall, a Godly man, surely we can safely presume that the norm between Sarah and Abraham was for her to cheerfully and expeditiously carry out his instructions without "backtalk," and to fully support his decisions. However, to the best of my knowledge, there are no other Scripturally documented instances of interaction between Abraham and Sarah which would have reflected that norm.

Conversely, what else we do encounter is perhaps quite surprising:

(When Abram had allowed Hagar to be despiteful of Sarai):

And Sarai said to Abram, "May the wrong done me be upon you ... May the LORD judge between you and me." (Genesis 16: 5)

(When Sarah saw Ishmael mocking at the weaning feast for Isaac):

Therefore she said to Abraham, "Drive out this maid and her son, for the son of this maid shall not be an heir with my son Isaac." (Genesis 21:10)

What strong words from a woman to a man -- and not to just any man, but to the particular man to whom she has covenanted her submission. We do not see a hint of entreaty recorded in either of these of Sarah's assertions. Moreover, in both of these instances, God upholds Sarah:

And he said, "Hagar, Sarai's maid, where have you come from and where are you going?" And she said, "I am fleeing from the presence of my mistress Sarai." Then the angel of the LORD said to her, "Return to your mistress, and submit yourself to her authority." (Genesis 16:8-9)

And the matter distressed Abraham greatly because of his son. But God said to Abraham, "Do not be distressed because of the lad and your maid; whatever Sarah tells you, listen to her, for through Isaac your descendants shall be named. (Genesis 21:11-12)

Of course, it is surely to be understood that as a woman of God, Sarah would not have taken over, to act on her own in defiance of Abraham in either of these circumstances. Unquestionably, she was submissive, as any loyal Christian would be to one who is in authority over him/her.

Further, Sarah manifests the "meek"ness and the tranquility ("quiet spirit") alluded to by Peter -- in that if Abraham refuses to act on her behalf, she has placed her trust in the righteous judgment of God for deliverance. (The Greek word for "meek" used in 1 Peter 3:4 [KJV] is also used elsewhere in Scripture to describe Jesus Christ, who drove the money changers from the temple.)

However, in the context of submission, it is important for us to remember that given a conflict, a Christian must always place obedience to God above obedience to any man. (Acts 5:29) Hence, there may be times when Christian duty requires a woman to act against and contrary to her husband's ungodly wishes or dictates. The account of Abigail, found in 1 Samuel 25, provides an excellent illustration of this principle.

Indeed, may each of us be daughters of Sarah, committed and steadfast in loving obedience to our respective spouses -- whether to a human husband, or to our betrothed eternal Husband, Jesus Christ.

 


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