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What
is the Scriptural Basis for the Statement
that
Sarah
Was "bluntly assertive"?
Many
of us have assumed, based upon the apostle Peter's exhortations
found in 1 Peter 3, that Sarah (Sarai), wife of the patriarch
Abraham, was a rather docile female. Peter records her submission
to her husband as an exemplary model for Christian women:
Thus Sarah
obeyed Abraham, calling him lord, and you have become her children
["daughters" KJV] if you do what is right without being
frightened by any fear. (1 Peter 3:6)
Can one be "bluntly
assertive" at times, and yet be submissive? Are these qualities
mutually exclusive? Not according to the Word of Almighty God,
as we will see.
The observation that
Sarah was, when the occasion demanded, "bluntly assertive"
is based upon an interesting discovery. When we research the
topic of womanhood in Scripture, naturally we encounter Peter's
injunction regarding Sarah. Setting out to learn all we can
from Scripture, specific to Sarah's interaction with Abraham,
what more do we find?
As would be expected
from Peter's exhortation, we see Sarah expeditiously carrying
out her husband's instructions to bake food for their unexpected
guests. (Genesis 18:6-8)
We also note that
Sarah was submissive, apparently for many years, in one area
where God would have wanted her to confront Abraham. Sarah was
definitely complicitous with Abraham in his "great sin"
of deceit, obscuring the truth of their marital relationship.
(Genesis 20:9,5)
Additionally, we
find one recorded example where Sarah approached Abraham with
entreaty:
"Please
go in to my maid; perhaps I shall obtain children through her."
(Genesis 16:2)
By Peter's statements,
along with the fact that Abraham was, overall, a Godly man,
surely we can safely presume that the norm between
Sarah and Abraham was for her to cheerfully and expeditiously
carry out his instructions without "backtalk," and
to fully support his decisions. However, to the best of my knowledge,
there are no other Scripturally documented instances
of interaction between Abraham and Sarah which would have reflected
that norm.
Conversely, what
else we do encounter is perhaps quite surprising:
(When Abram had allowed
Hagar to be despiteful of Sarai):
And
Sarai said to Abram, "May
the wrong done me be upon you ... May the LORD judge between
you and me." (Genesis 16: 5)
(When Sarah saw Ishmael
mocking at the weaning feast for Isaac):
Therefore
she said to Abraham, "Drive out this maid and her son,
for the son of this maid shall not be an heir with my son Isaac."
(Genesis 21:10)
What strong words
from a woman to a man -- and not to just any man, but to the
particular man to whom she has covenanted her submission. We
do not see a hint of entreaty recorded in either of these of
Sarah's assertions. Moreover, in both of these instances, God
upholds Sarah:
And he said, "Hagar,
Sarai's maid, where have you come from and where are you going?"
And she said, "I am fleeing from the presence of my mistress
Sarai." Then the angel of the LORD said to her, "Return
to your mistress, and submit yourself to her authority."
(Genesis 16:8-9)
And the matter distressed Abraham greatly because of his son.
But God said to Abraham, "Do not be distressed because
of the lad and your maid; whatever Sarah tells you, listen
to her, for through Isaac your descendants shall be named.
(Genesis 21:11-12)
Of course, it is
surely to be understood that as a woman of God, Sarah would
not have taken over, to act on her own in defiance of Abraham
in either of these circumstances. Unquestionably, she was submissive,
as any loyal Christian would be to one who is in authority over
him/her.
Further, Sarah manifests
the "meek"ness and the tranquility ("quiet spirit")
alluded to by Peter -- in that if Abraham refuses to act on
her behalf, she has placed her trust in the righteous judgment
of God for deliverance. (The Greek word for "meek"
used in 1 Peter 3:4 [KJV] is also used elsewhere in Scripture
to describe Jesus Christ, who drove the money changers from
the temple.)
However, in the context
of submission, it is important for us to remember that given
a conflict, a Christian must always place obedience to God above
obedience to any man. (Acts 5:29) Hence, there may be times
when Christian duty requires a woman to act against and
contrary to her husband's ungodly
wishes or dictates. The account of Abigail, found in 1 Samuel
25, provides an excellent illustration of this principle.
Indeed, may each
of us be daughters of Sarah, committed and steadfast in loving
obedience to our respective spouses -- whether to a human husband,
or to our betrothed eternal Husband, Jesus Christ.
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Except
where otherwise noted, Scripture taken from the NEW AMERICAN STANDARD
BIBLE®,
© Copyright The Lockman Foundation
1960,1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995. Used
by permission.
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